THE
IRISH CITIZEN ARMY: THE WORLD’S FIRST WORKING-CLASS ARMY
By Daithí Mac An Mháistir
Connolly Books. 82 pages. 8 Euros. ISBN 978-0-9935785-2-6
Reviewed by Jim Burns

Very little has been written in detail about the Irish Citizen Army
(ICA), many of whose members were involved in the 1916 events in Dublin. I suspect that,
for most of those who will read this review, the standard notion of
a nationalist uprising inspired by largely middle-class dreamers
will be the one they’re likely to recognise. It’s an impression that
has been cultivated over the years, with any sense of a
socialist-inspired republicanism conveniently lost as the histories
of the struggle for Irish independence have been written.
It is true that the ICA was a relatively small
part of the forces that fought the British Army. The book under
review suggests that they comprised around 15% of the total of the
approximately 1600 men and women involved. The Irish Volunteers (IV)
and Irish Republican Brotherhood (IRB) provided most of the people
who took over the GPO and elsewhere, and the
ICA
members blended in with them during the fighting. It’s perhaps the
small number of ICA
members that has persuaded many people to downplay their
contribution. 244 are said to have actually fought with the
ICA, though only 164 were registered members
of an organisation that had 326 who had been
allocated an army number. The total membership of the organisation,
if non-registered members are included, is given as 409. It also
needs to be acknowledged that, as the stated aims of the ICA referred to a socialist republicanism, the post-Civil
War authorities found it convenient to ignore what many
rank-and-file soldiers of the
ICA
thought they were fighting for.
The ICA
had been formed in 1913 by James Connolly and Jim Larkin as a
defence force against the
Dublin
police who were noted for their violence towards working-class
activists during the strikes and Lockout of the period. Both
Connolly and Larkin had left-wing inclinations. Connolly had joined
the Industrial Workers of the World (IWW) during his years in the
United States, and Larkin, who founded the Irish Transport and
General Workers Union (ITGWU), was a dedicated trade unionist and
syndicalist. Both believed that an armed struggle was probably
inevitable if Ireland was to
rid itself of British control. But they knew that they would face
opposition from some of their own countrymen after independence
because of their left-wing beliefs. It was Connolly who urged his
followers not to give up their rifles, even if the insurrection
succeeded, as they might need them to use against their political
opponents in a new Ireland. When a civil war erupted following the
1921 Anglo-Irish Treaty with the British Government, many Citizen
Army members joined the anti-Treaty forces.
Who were the men and women (they were encouraged to enlist and not
just in a supporting role) who joined the
ICA, and where did they come from in terms of
their backgrounds? Because of the nature of its formation it seems
only natural that a large proportion of them were from the
Dublin
working-class. And within that classification, a good number (65% is
a figure quoted) were what are described as unskilled and
semi-skilled. One of the virtues of this book is that it provides a
great deal of useful information relating to the social composition
of the ICA.
And it shows that, in contrast to the IV and IRB, or the British
Army, it had a solid democratic base in terms of where its officers
came from. The ability to lead men was not based on one’s social
origins, so an officer in the ICA might well have been a
labourer when not in uniform. An analysis of 32 officers in the ICA shows that 16 of them
were from the ranks of the unskilled and semi-skilled.
There were criticisms of James Connolly for making the decision to
lead his men into what some thought was a doomed attempt to
overthrow British rule. What should have been a general rising was
badly affected when Eoin Macneill countermanded the order for
operations to start. The result was that
Dublin
was, in a sense, isolated and the expected support from elsewhere
never materialised. Within Dublin not
everyone heeded the call to arms, which might explain why, if the ICA had over 400 members, only 244 (see
earlier comments about how these figures were calculated) appeared
to have turned out with their weapons. Connolly’s stated view that
the “cause of labour” and “the cause of
Ireland” were indivisible probably
influenced his actions, as well as those of many of his troops. They
were fighting as much for social and economic justice as for Irish
independence, though they may well have thought that an Irish
socialist republic would lead to the fairer society they envisaged.
It’s difficult to know how effective the
ICA
was as a fighting force. Obviously, if a large number of the troops
had failed to report for duty (it would appear that only half of
those allocated an army number at the time of the Rising actually
took part in the fighting) the efficiency of the whole would have
been badly affected. Also, the nature of the fighting, with units
placed at strategic points and having to make their own decisions
about what action to take, wouldn’t have made for co-ordinated
operations. There is a suggestion that
ICA
volunteers were mostly better trained, and possibly better armed,
than those with the IV or IRB forces. There had been attempts to set
up a proper command structure within the
ICA, to instruct members in military tactics,
and to impose necessary standards of discipline on volunteers who
might be inclined to question orders they didn’t agree with.
Was the ICA “the world’s first working-class army?” A
reasonably persuasive case is made for saying that it certainly has
a claim to that title, though some questions can be asked about
whether or not a body of men and women around 400 strong constitutes
an army? What would have happened had it grown in size and attracted
more middle-class people? They often tend to take over any
organisation they join. But this is all hypothetical, and we have to
deal with the ICA
as it existed between 1913 and 1916.
A handful of case histories cast some light on the kind of men and
women who joined the ICA. Lily Kempson worked at the Jacob’s
Biscuit Factory, took part in protests about child labour
conditions, was imprisoned during the 1913 Lockout, and involved in
the events of Easter, 1916. She later avoided arrest and fled to the United States. John Whelan joined
the ITGWU in 1911, was imprisoned for “disorderly conduct” during
the Lockout, was in the ICA
and interned by the British when the rebels surrendered. He later
took part in the War of Independence, and fought with the
anti-Treaty forces during the Civil War.
Labour activism was clearly a key prelude to a commitment to
the ICA.
Their stories, and the others outlined in the book, give life to
people too often dismissed by the “condescension of posterity,” and
omitted from the history books because they didn’t leave written
records of what they had done.
There is a lot to be learned from
The Irish Citizen Army.
Its 80 pages, which include notes, a bibliography, and an important
list of ICA members showing their
home address, places of employment, job descriptions, and where they
were located during Easter Week, raise many provocative questions.
It isn’t necessary to agree with the proposal that the ICA was the first “working-class army” to
accept that it was a unique organisation and deserves to be rescued
from the obscurity that official history has consigned it to.
The Irish Citizen Army
is available from Connolly Books, James Connolly House,
43 East Essex Street,
Dublin, DO2 XH96.
www.connollybooks.org
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