KIKI MAN RAY : ART, LOVE AND RIVALRY IN 1920s PARIS
By Mark Braude
Two Roads (John Murray Press). 290 pages. £20. ISBN
978-1-529-30048-2
Reviewed by Jim Burns
Paris in the 1920s. A legendary time, with novels, memoirs, literary
histories, walking guides, and additional material comprising a
library that on its own might fully occupy someone for a lifetime.
The names tumble from the pages, some of them well-known, others
perhaps of only passing interest. One name that does often occur is
that of Kiki, a celebrity in her day when she was usually referred
to as Kiki of Montparnasse. But who was she?
She was born Alice Ernestine Prin on 2nd October, 1901 in
Châtillon-sur-Seine, “a village in Burgundy 150 miles southeast of
Paris”. She grew up in poverty, not knowing for sure who her father
was, and with a mother who left her in the care of her grandmother
and moved to Paris. Alice had a somewhat disjointed education at the
village school, where she at least learned to read and write, and
then reunited with her mother when she was twelve. She was only
briefly at school in Paris, leaving when she was thirteen, the then
legal age for going to work. Mark Braude makes the point that she
loved to read and was especially fond of the
Fantômas books and their
tales of the “misadventures of the brilliant occasionally murderous
arch-villain Fantômas”. These books were also popular with the
Surrealists who Alice, when she became Kiki, would later encounter
in Paris.
Following a series of mundane jobs, one of which involved
disinfecting boots from dead soldiers so that they could be issued
to troops at the front, she somehow fell in with a sculptor who
asked her to model for him. His studio was at the Impasse Ronsin, “a
hive of artists’ studios and workshops”, where the Romanian
Constantin Brancusi also lived. There were other encounters with
sculptors, painters, and a Brazilian diplomat who introduced her to
cocaine. She also learned that the Café de la Rotonde was a good
place to get to know artists and pick up modelling jobs. She became
familiar with La Ruche, the rackety collection of studios where many
artists lived, and by 1918 was residing there with the painter
Maurice (Moishe) Mendjizky. There are several of his paintings of
Kiki (she had by then adopted that name), a couple of them nude
studies, in the book. She seems to have lived with Mendjizky for
three or four years. She also modelled for Moise Kisling, and met
Modigliani, Utrillo, and Soutine. It’s more than probable that she
posed for all of them.
It’s obvious that, by 1921 or so, Kiki would have been a street-wise
young woman and able to stand up for herself in any argument. Her
initial encounter with Man Ray came after a scene in a café where
Kiki had been refused service because she wasn’t wearing a hat, a
standard requirement in those days for ladies who wanted to appear
respectable. A friend, the artist Marie Vassilieff, intervened and
invited Kiki to sit at her table, where she was with an American. It
was Man Ray, and it would seem that he and Kiki immediately took to
each other.
Man Ray’s real name was Emmanuel Radnitzky and he was born in
Philadelphia in 1890. When
he was seven his family moved to Brooklyn. He was a bright student
and, according to Braude, won a scholarship to study architecture at
New York University. But he decided not to go there and instead got
a job as an engraver. He switched to “doing layouts and lettering at
a publishing house”. His real ambition was to become an artist. He
visited art galleries in New York and was particularly fond of
291, the gallery run by photographer Alfred Steiglitz. It was
there that he first encountered names then new to him – Rodin,
Brancusi, and Picasso, “the one who touched him deepest of all with
his Cubist acrobatics, trying to make the fourth dimension of time
visible on a two-dimensional surface”. Manny, as he was known, also
picked up copies of Steiglitz’s magazine,
Camera Work.
He saw the 1913 Armoury exhibition, which introduced many European
artists to an American audience, became friends with Marcel Duchamp,
married a poet named Donna Lacour (also known as Adon Lacroix), and
met William Carlos Williams, and Alfred Kreymborg. A move to
Greenwich Village brought him into contact with Djuna Barnes, Mina
Loy, and others. Dada had hit New York and Braude says that “Man Ray
appreciated how the Dadaists wanted to alienate themselves from the
times and places they happened to be living in”.
With all that he had experienced in New York, much of it with a
European base, it was probably inevitable that he would go to Paris,
and perhaps be fated to meet Kiki. By late-1921 they were living
together. She continued to work as a model, while he took on
commercial photography jobs to boost their combined income. There is
a suggestion that he occasionally also turned his camera hand to
pornography as a means of making money. Kiki had started painting,
no doubt influenced by what she had seen in various artists’
studios, and a couple of her watercolours were bought by
Henri-Pierre Roché, a well-known art dealer. Braude tells us Roché
wrote that “with their summery tones and quick lines they reminded
him of Matisse”.
Kiki was, no doubt, one of the queens of the Rotonde and enjoyed
living it up, but she appears to have been quite practical-minded
when it came to the domestic arrangements with Man Ray. She shopped
and cooked, and organised his workdays and his appointments book. He
may have been making a living by doing portraits and fashion work,
but he was constantly experimenting and anxious to produce more
creative material. He developed what he referred to as “Rayographs”,
a process defined as “photographic prints made by laying objects
onto photographic paper and exposing it to light”. It’s this kind of
work that he’s mostly remembered for, though he always wanted, but
never really received, recognition for his paintings.
Both Man Ray and Kiki were caught up in the early days of Surrealism
and attended sessions where André Breton, Louis Aragon, Robert
Desnos, and others indulged in automatic writing and derangement of
the senses. Kiki was not impressed and, in her down-to-earth way,
dismissed what they were doing: “She thought of them as silly kids
from good families playing at being dangerous by poking around in
the hidden depths of the mind”. And she felt that as a group “they
dealt too heavily in theories and abstractions”. As Braude puts it,
“They were Surrealists. Kiki was a realist”.
The relationship between Kiki and Man Ray was always turbulent. At
one point she walked out and went to New York with a journalist
she’d met and who is known to posterity only as “Mike”. Their
association didn’t last long and Mike eventually left her. She had
to contact Man Ray to ask him to send her money so she could get
back to Paris. The reason she’d given for leaving him in the first
place was that, though she loved him, he didn’t love her. Braude
quotes a comment that May Ray supposedly made when she raised the
question of love: “Love? What’s that? Huh, idiot? We don’t love, we
screw”.
It was in 1924 that Man Ray posed Kiki in what has become one of his
most famous images. Called “La Violon d’Ingres” we see a near-naked
Kiki with her back to the camera, head turned to profile, and with
two “f-holes” tattooed on her back. It’s the stuff of a thousand
postcards and, like the “Mona Lisa”, has been parodied more than
once. But the original is an enticing photo and raises questions
about what it means. Braude’s comments are apt: “There’s no effort
to fool. The f-holes have been rendered too clearly superficial for
that. Instead we’re being challenged to hold both their visual
artifice (we know those markings don’t belong to that woman’s body)
and their analogical effectiveness (but her body does look like a
cello) in our heads at the same time”. The photo was
used in the final issue of the
Surrealist magazine,
Littérature.
By the mid-1920s Kiki was singing in a bar called The Jockey owned
by Hilaire Hiler, an American artist and writer. It was obvious
that, young as she still was, her “voice was weary, burning and
broken” from years of smoke and drink. She was also increasingly
reliant on cocaine to help her cope with the pressures of constantly
performing. There is a group photograph taken outside The Jockey in
which Kiki appears, along with, among others, Ezra Pound, Tristan
Tzara, Man Ray, and the beautiful Mina Loy. The latter seems to
steal the limelight, kneeling as she does and looking over at the
crouching Man Ray with a smile on her face as if he’s just said or
done something amusing.
In February 1925 Kiki paid a visit to Villefranche-sur-Mer, a small
town on the Riviera, staying at the Welcome Hotel. Braude refers to
the town as “seedy Villefranche with its small but lively port”, and
says that Kiki “settled in at the Welcome’s lobby bar, a natural
among the pimps, petty thieves, counterfeiters, hustlers, and
filles de joie (‘pleasure
girls’, as French sex workers were called). She could swear as
colourfully as any of the seamen and knew dirtier songs”. But she
got into trouble and was arrested for assaulting a policeman. She
was lucky not to be sent to prison.
In early 1927 Kiki and Man Ray made a trip to New York where she met
members of his family. When they returned to Paris she had her first
solo show of her paintings at the Au Sacre du Printemps gallery. It
wasn’t a large exhibition but all of the twenty-seven canvases on
display were sold. It was around this time that Sisley Huddleston,
an English journalist well-known as a commentator on the Parisian
artistic scene, described the show as “the sensation not only of
Montparnasse but tout Paris”.
She may have been riding high in some ways, but her relationship
with Man Ray was coming to an end. Braude suggests that there may
have been a degree of professional jealousy on his part due to her
increased popularity, but also perhaps a resentment because she was
no longer available to do the shopping, cooking, washing and other
routine tasks while he spent time photographing and painting.
Whatever the reason they’d split up by 1929.
It didn’t take Kiki long to link up with someone else and she moved
in with Henri Broca, a cartoonist. They started a magazine,
Paris – Montparnasse, and
she began to work on her memoirs. They were published in French in a
limited de-luxe edition, and later by Edward Titus in an English
edition, with the translation by Samuel Putnam. Titus, the husband
of the immensely wealthy Helena Rubinstein, had a bookshop, At the
Sign of The Black Manikin, in Paris, and had also taken over as
editor of This Quarter, a
magazine previously edited by Ethel Moorhead and the ill-fated
Ernest Walsh.
As an added attraction for the English edition Titus persuaded
Ernest Hemingway to write an introduction in which the noted
American writer said that Kiki’s book marked the end of an era.
Unfortunately, many of the copies that Titus sent to America were
seized by Customs officials on the grounds of obscenity. Braude
notes that, years later, in the 1950s, a pirated edition using the
Titus original was published in New York by the notorious
pornographer Samuel Roth.
It was true, it was the end of an era. 1929 brought the Wall Street
Crash and the onset of the Great Depression. Kiki and Broca’s
magazine closed down in 1930, and Broca, increasingly subject to
mental health problems, was diagnosed as suffering from
schizophrenia and committed to a sanatorium. Kiki’s own health
issues were a matter for concern. She was advised to stop drinking,
but this pushed her into using cocaine more often. She carried on
painting and had what was to be her final show in January, 1931 at
“an informal gallery space” in the garden of a large house owned by
a wealthy young collector. Braude says that her paintings “retained
the same casual feel as her earlier work, though she now showed
greater skill in rendering perspective and scale”. And he refers to
“L’Acrobate” as “a feast of colour and movement” and describes it as
“the finest of all her paintings”. It’s reproduced in the book, and
seems naïve but with a certain amount of charm.
In 1932 Kiki teamed up with André Laroque, “a minor tax official”
and part-time piano and accordion player, who accompanied her when
she sang in clubs and bars. Her modelling career had declined and
although she had appeared in minor roles in a few films there was no
further screen work for her after 1933. There were a handful of
recordings by Kiki and Laroque in the late-1930s, but her addiction
to cocaine (Braude thinks she was also using heroin) continued to
cause her to be unreliable as a performer. Braude sums up the
situation in these words: “Kiki’s name pops up rarely in the 1940s,
most often in the back pages of newspapers advertising an appearance
in some local dives”. He adds that: “There is evidence pointing to
Kiki living in the Loire valley with a plumber between 1941 and
1944”. The war years
are otherwise an undocumented period in her life.
She returned to Paris after the War and met Laroque who tried to
help by paying her bills, knowing that if he gave her money she
would spend it on drink and drugs. She was arrested in 1946 for
“creating false prescriptions for psychotropic substances”.
Laroque was living with someone else but insisted, despite
opposition from his partner, that Kiki move in with them so that he
could look after her. She still made appearances in clubs and the
American writer Kay Boyle, who had known Kiki in the 1920s,
recalled seeing her “singing
in various little night-clubs, and remembering nothing from one
night to the next”, which Boyle put down to the drug-taking. She
would ask Boyle the same questions about old friends each time they
met.
There were other equally sad accounts of Kiki’s post-1945
activities. The English artist Ronald Searle pictured her in his
Paris Sketchbook: “In
Searle’s line drawing of Kiki, who would then have been forty-eight
or forty-nine, her hair is withered and her face ravaged and
emaciated”. She met Man Ray again when he was in Paris in 1952 and
told him she was ill. He gave her some money and “She came by his
studio a few times, then disappeared”. In March 1953 she collapsed
in the street and was rushed to a nearby hospital but died. She was
buried in the “massive Thiais cemetery, where in the alabaster
vaults of the Jardin de la Fraternitié the penniless and
unidentifiable may be buried without charge. Her friends were unable
to raise enough money to see her buried in the Montparnasse
cemetery, a hope she’d expressed while alive”.
Braude quotes a passage by the Canadian poet John Glassco, another
of those who’d encountered Kiki in the Paris of the Twenties: “Kiki
was always a savagesse
who didn’t care what happened to her. It is terrible, to
us, to compare her as she
was in Modigliani’s and Kisling’s paintings and in Man Ray’s
photographs, with what she became…..But I don’t think it bothered
her at all….……She used to say ‘Modi and (Kisling) have done me; what
more can a tart want than that? I look at their pretty pictures and
I think: That’s me, you know’
”.
One of the advantages of Braude’s book is that, focusing as it does
on Kiki and Man Ray, it doesn’t repeat the usual stories about what
various American expatriates got up to in Paris. Man Ray was
American, but on the whole chose not to mix too closely with his
fellow countrymen. It could be that his links to the Surrealists and
their ideas set him apart from the others. He obviously knew people
like Hemingway, Malcolm Cowley, and Robert McAlmon, and it may have
been a case of being with them, but not of them.
Braude brings them out of the wings where necessary, but it’s
Kiki who is centre stage and he does a good job of telling her
story. And should anyone want to delve further into the world that
Kiki lived in there are ample notes and references to numerous books
that will provide all the required information.
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