THE
TWO ROBERTS
By
Damian Barr
Canongate Books. 310 pages. £18.99. ISBN 978-1-80530-154-7
Reviewed by Jim Burns
A
few words by way of an explanation. This is a novel, but because it is a
novel with an identifiable factual basis it might be useful to say a little
about the characters and facts behind the story that Damian Barr tells us.
Some people may object to this on the grounds that a novel should be read
purely as a work of fiction and without recourse to any historical
background. I’ve never thought that was true and have always accepted that a
novelist can use real people and real events while being at liberty to add
new fictional characters and imagine new situations. The test is to make the
reader believe that whatever is described could have happened. I must admit,
too, that in my own case I would find it impossible not to be aware of the
actual personalities who inspired the novelist. The two Roberts have had a
place in my mind for many years.
Robert Colquhoun and Robert MacBryde were Scottish artists, born in 1914 and
1913 respectively. They were both from working-class families, with
Colquhoun’s slightly better-off. He was from a Protestant background,
MacBryde was Catholic. Neither had what might be called ideal childhoods and
both had struggled to get any kind of encouragement for their early signs of
artistic skills, apart from one or two sympathetic individuals. MacBryde had
worked as a delivery boy and in a factory after leaving school when he was
fourteen. Colquhoun was taken to the factory where his father worked, and
looked set to be employed there, until the art teacher at the school he’d
been attending intervened and persuaded his parents that he needed to spend
more time developing his talents as an artist. Barr’s version of their early
years builds up impressions of them, with MacBryde seemingly the livelier of
the two, while Colquhoun comes across as more withdrawn.
The
novel really takes off when they meet at Glasgow Art School in 1931. It’s
from this point that we begin to follow the narrative of what is,
essentially, a love story with a background of the art world of the ten or
so years before the Second World War, the duration of the war, and the
fifteen or so years after it. Barr keeps the account moving quickly, with
sufficient relevant details to establish each period. We are introduced to
the penny-pinching lives of art students in the Thirties, or at least some
of them. Both MacBryde and Colquhoun always had a strong awareness of where
they were from, in terms of class and nationality, and it came out in their
attitudes towards those with money and, in particular, wealthy, patronising
English people. Interestingly, neither of the two Roberts appears to have
been political. It’s difficult to imagine them joining the Communist Party,
as many artists did during the Depression. There is no waving of the Red
Flag in their paintings. But they had travelled in Italy, France, and other
European countries, and must have been aware of the rising tensions on the
Continent. However, in Barr’s novel their main preoccupation, beyond
visiting various art galleries, churches, and the like, was adding to their
collection of the buttons they took from each homosexual encounter they
experienced.
One
of the invented characters in the novel is a man called Morris who takes
them into the homosexual “underground” of Glasgow, with its meeting places
in a local baths and a pub where drag artists perform. How much of this is
fact and how much fiction is difficult to say.
When war was declared in 1939 both Roberts had to register for call-up.
MacBryde was rejected for military service because of his history of
tuberculosis, but Colquhoun was posted to a Royal Army Medical Corp (RAMC)
depot to be trained as an ambulance driver. He wasn’t suited to army life,
and his absence caused MacBryde a great deal of grief. A campaign was
started to obtain Colquhoun’s release from military service, influential
acquaintances contacted, strings were pulled, and the two Roberts were
re-united.
They moved to London in 1941 and it’s from this point that they began to
attract attention from art critics and others who could help to publicise
their work. The
breakthrough happened in May 1942 when the critic John Tonge wrote an
article on “Scottish Painting” for Horizon, a key intellectual
publication of the 1940s. Both Roberts were discussed and a single painting
by each of them accompanied the text. As Barr tells it, they rushed out when
the magazine was published to find a shop stocking it, and saw the article
listed on the cover with other contributions about Flaubert and Hart Crane.
Years ago, in the 1960S, as I moved around the country visiting second-hand
bookshops, I picked up a copy of this issue of Horizon, and it was,
probably, my introduction to the two Roberts.
Colquhoun and MacBryde became well-known members of the London bohemia of
the 1940s and 1950s, drinking and partying with artists and writers like
Francis Bacon, Lucien Freud, John Craxton, George Barker, Elizabeth Smart,
John Minton, and others, who frequented the pubs and clubs of Soho and
Fitzrovia. One of the intriguing real-life characters Barr introduces into
his story is the Polish-Jewish artist, Jankel Adler, a more sober (in every
sense of the word) person than either of the two Roberts and, according to
Roger Bristow’s The Last Bohemians, a key influence on Colquhoun’s
painting. Barr has him addressing Adler as “master” as a sign of respect for
his skills as an artist.
The
1940s and early-1950s were productive years for the two Roberts, despite an
increasing reputation for heavy drinking and falling out in public. They
both turned out paintings of quality, though MacBryde’s range of subjects
tended to be limited mostly to still life studies. Colquhoun designed the
costumes and sets for a production of King Lear at Stratford, and
with MacBryde, the costumes and sets for a Scottish ballet, Donald of the
Burthens, to be performed by the Sadlers Wells Ballet Company at the
Royal Opera House, Covent Garden. Barr describes them “tumbling” into the
foyer for the premiere of the ballet : “Jacketed staff turn to the
commotion, having already started to reclaim the place the moment the final
audience member made their way through and now here are these two…..what?
Tramps?”.
It
didn’t get any better and, almost always in need of funds and frequently
being asked to move on because of their incessant arguing, they were often
reduced to “borrowing” money and asking friends to provide them with
accommodation. It was always risky to give them a bed for the night. Barr’s
version of the time the Irish writer Anthony Cronin invited them back to his
flat is lighter than Cronin’s. Colquhoun had chased MacBryde into the garden
and was brandishing a knife. Both were naked. Barr says that one constable
arrived in response to complaints from neighbours, but Cronin, in his
memoir, Dead as Doornails, says that it was a sergeant and two
constables who turned up.
Drink, and their general behaviour, obviously had an effect on how the two
Roberts were viewed, but they were also victims of changing fashions in art.
The neo-romanticism of the 1940s in both painting and poetry was
less-regarded than it had been. Abstract Expressionism was beginning to
filter through from the United States, and New York was taking over from
Paris as the centre of the art world. The hard-drinking bohemianism of the
1940s was less obvious. It’s significant to note that Barr’s chapters mostly
become shorter as the 1950s progress and are often focused on MacBryde’s
letters to friends and acquaintances, And they invariably include a request
for a small loan.
It
all came to an end in 1962 when Colquhoun died of a heart attack while
working on a canvas in his studio. The years of drinking, irregular eating,
and rough living had taken their toll. Barr’s account is full of pathos as
MacBryde cradles Colquhoun in his arms. MacBryde later drifted to Dublin and
was killed in 1966 when he left a pub and stepped into the path of a car
which ran him down and then failed to stop.
It
has been difficult for me to write about The Two Roberts without
referring to the actual events that Barr pays attention to. I accepted the
fact that, as a novelist, he was free to bend a few details to suit the
story. But I couldn’t help thinking, when he has Colquhoun and MacBryde
frequenting the Colony Room during the war, that it only opened in 1948. And
it did seem a bit odd to refer to MacBryde walking from Waverley Station to
the Café Royal to meet Cyril Connelly and Peter Watson. The latter pair
certainly frequented the Café Royal, but in London. It may be that I’m
nit-picking and I’ve read too many books about bohemian London in the 1940s?
I must admit that neither of the details mentioned held up the narrative
flow, nor did they spoil my enjoyment of Barr’s book. He doesn’t claim to
have written a social or art history account. It’s a love story that he
offers us and it can be movingly effective at times, as well as being
written in a lively style that pushes the action from page to page.
It
might give an indication of how the reputations of Colquhoun and MacBryde
stood some years after their deaths if I mention that the exhibition, A
Paradise Lost : The Neo-Romantic Imagination in Britain 1935-1955, at
The Barbican in 1987, had paintings by Colquhoun alongside work by
John Piper, John Craxton, Keith Vaughan, John Minton, and others, but
nothing by MacBryde. I wonder if it would be any different today?
It
occurs to me that some readers, having read the novel, might want to look in
more detail at the lives and work of the two Roberts. Roger Bristow’s The
Last Bohemians (Sansom & Company, Bristol, 2010) is a large, informative
biography of the pair. Patrick Elliott’s The Two Roberts : Robert
Colquhoun & Robert MacBryde (National Galleries of Scotland, Edinburgh,
2014) is the catalogue for the fine 2014 exhibition of their work and full
of excellent illustrations. A smaller, but useful catalogue was published by
the Scottish Gallery, Edinburgh, for their exhibition, The Roberts,
In March 2010. Anthony
Cronin’s Dead as Doornails was published by the Dolmen Press, Dublin,
1976. It's well worth looking at Richard Cork’s Jankel Adler : The
British Years (Goldmark Gallery, Uppingham, 2014) to see how Adler
influenced Robert Colquhoun’s work.
The
exhibition, Robert MacBryde and Robert Colquhoun : Lovers, Artists,
Outsiders, curated by Damian Barr, is at Charleston in Lewes, 15th
October 2025 to 12th April 2026.