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BATTERING RAM
The mobile lay on the polished surface of the African blackwood
table at which Michael Henderson was eating the breakfast prepared
by the au pair. He was annoyed because the toast, nestling in
triangles in the silver rack, was overdone. He liked it slightly,
but only slightly, baked so its surface was crisp and warm, but he
couldn’t tolerate any significant browning. He’d told her several
times, though in his mind, many.
“Katya ! This toast is burnt.”
She arrived and removed the offence while he was intent on the FT.
That some of his shares were down added to his disappointment. Not
that he was in financial danger. On the contrary, but he disliked
setbacks. They had to be borne. Sometimes the toast wasn’t just as
he liked it or he’d lost a few hundred thousand. The difficulty of
wanting life to be perfect was that even the smallest failings could
seem like catastrophes; but he’d been raised to expect the best. An
only child of the managing director of an auto electrics company and
his company secretary, he started prep school at four. Usually the
au pair took him, holding his hand as they walked the half mile
beside the hedges and beneath the flowering cherries, the magnolias,
the silver beeches, the elms and the oaks; but he loved it when
there was a rush, she wasn’t available and his father would drop him
off in the Rolls. Most of the boys’s parents had expensive cars, but
theirs, he believed, was the sole of its make. Occasionally, a boy
was allowed to come to play and Michael would delight in showing him
the house, repeating what he’d heard his mother say about the
expensive vases, paintings, carpets, chairs and chandeliers. Curious
the flat feeling he experienced once the showing-off was over, the
desire for his friend to leave. Sometimes, in bed, before
sleep, he puzzled over what was meant by the word friend.
When the phone chimed the arrival of a message, he was
somewhat slow to answer, but when he did, a little surge of joy had
to be quickly mastered, as he began, almost instantaneously to
compose the sententious phrases he would deliver in studios and to
assembled journalists. Today was a late start. He hadn’t arrived
home till two, there was nothing pressing. Yet now he wished he’d
been on his way hours earlier.
“Have you heard?”
“Yes. Appalling, isn’t it.”
“Terrible, terrible,” said Michael as the chauffeur pushed to
the limit as he’d been instructed. “But we have to make the best of
it.”
“Laying the blame?”
“That’s right. Look, I’m expecting the BBC to be in touch any
minute. The obvious stuff is commiseration, support for the
community, this is an attack on all of us, on our values. But we
mustn’t miss this chance to call for a halt to the protests.”
“Of course, I agree.”
“It needs to be said over and over that the link is clear.
The demonstrations, the chants, they’ve caused this outrage. The
pressure must be applied at once and not relinquished till we’ve got
our enemies off the streets.”
“Understood.”
His interlocutor was Sam House KC. They’d been in touch
regularly since the October 2023 attack, given their common interest
in the success of Israel and the international right. Israel’s
response had brought into a being a movement which terrified Michael
more than it disgusted him: if hundreds of thousands could fill the
streets of London, month after month, if their concern for the
Palestinians was stronger than their allegiance to the monarchy, the
flag, the church, the business community, what was to stop the
emergence of a mass, grassroots movement? At Cambridge, he studied
mostly medieval history, the modern world with its arrival of the
common folk as a political influence, disturbing him; but dipping
casually into the history of the Levellers, the Diggers, the
Chartists, the Trade Unions, the Suffragettes, chilled him. In a
way, he knew the genie was out of the bottle; the common
people had their say. What was obvious was that if they could vote,
their minds needed to be controlled. Nostalgic for the time when the
authorities could bludgeon the unruly, he nevertheless admitted it
was an improvement to be able to let the people elect those in power
while defining their choice so narrowly there was no threat to the
rule of money.
In the House he searched out Lydia Catlow, his most
ideologically reliable colleague. It was true, reduced more or less
to a rump, the Tory Party had thickened like a soup reheated over
several days, so there was no recognisable left, right or centre,
but Freud’s narcissism of small differences seemed
ever more applicable. Henderson
had always wanted to drive his party rightward; even the venerated
Thatcher he thought of as too close to socialism. Under her
stewardship, public spending as a share of GDP increased, for him a
sin so fundamental there could be no forgiveness. The core principle
of his politics was that the majority of people are incompetent to
make their own decisions. Power must be in the hands of those who
know how to use it, and the objective sign of their ability is
money. Equitable distribution of wealth was an insult to human
nature. The benefits system was a moral outrage. Though he blenched
a little from people starving in the streets, he considered it a
more moral outcome than saving them by taking money from those who
had earned it by sheer merit.
His own fortune was partially inherited. His father had
financed him to the bar and given him quarter of a million towards
his first house in Oxfordshire. More importantly, through business
contacts in the USA, he’d secured his son a job with Hurst, Duffield
and Walpole, one of the country’s biggest corporate law firms and
now, a generously doting grandfather, paid for his two sons to
attend The Dragon’s School.
Catlow was as rigid as himself in her adherence to principle.
She could always be relied on to sneer at any suggestion the common
folk could shift for themselves and was a s quick to spot any sign
of independence or autonomy. The current spate of demonstrations
spooked her as deeply as it did him.
“It’s crucial we link the two,” he said, setting his papers
on his empty desk.
“Absolutely.”
She sat opposite him and palmed her blonde hair from her cheek.
Though she was a declining star and he in the ascendent, she
couldn’t forget that she had made her way from a modest background
in the north. Her parents
had been socially conservative Labour voters, her mother a
devout Catholic who went to mass every day, her father a train
driver who belonged to the NUR but refused to strike. Educated at
Christ The King High, and St Xavier’s 6th Form College,
she left after poor A Level results and trained as a dental
technician. Politics rarely crossed her mind; rather she felt
insulted and injured by certain attitudes. Steeped in Catholicism’s
electric responses to sexual behaviour, she was alarmed by the
feminist claim of a woman’s right to choose. Vaguely, emerging from
the swirl of unconscious assumptions whose intrusion shocked her,
she felt impregnation was quasi-mystical. It was somehow a
crime against the given order to curtail a pregnancy. Once
conceived, there could be no going back.
Women who responded with a smile and, “Oh, I don’t think we
need to bring God into it, Lydia. He never got a girl pregnant”,
provoked her to haughty silence.
It was when she met James Catlow her ideas coalesced into a
political stance. Having inherited his father’s modest but lucrative
insurance brokerage when he died suddenly at fifty-seven, he
converted it into a financial advisory service whose suburban
clientele didn’t baulk at his fees, seeing them rather as proof of
his excellence.
“There are people who know how to run a business and those
who don’t,” he told her. “It’s in the genes. I’m an entrepreneur by
nature. If it wasn’t for people like me, we’d be living in caves.”
It seemed so obviously true, she wondered why she’d never thought of
it. It was truth which had to be defended and its shield was the
Tory Party. Though she understood her parents’ labourism, they
earned modestly and felt social democracy was their best defence
against catastrophe, she disdained it: it was by granting licence to
their betters the common people could look after themselves. James
was right, people like him saved the rest from primitive conditions.
“This is a great opportunity,” he glanced at her, half
fearing she might recoil from his opportunism.
“I couldn’t agree more.”
“I mean, the killing of two Jews is a terrible thing, but we
can’t riak being stuck in mourning. We can use this to silence the
protests about Gaza and by pushing that we can weaken popular
movements per se.”
“Perfect.”
“You know Lydia, this has been a terrible two years. Week on
week, thousands on the streets opposing Israel. Think where that
could lead. Israel is the bulwark against the Arabs, the Muslims. If
we don’t keep them in their place, the world order could wobble.”
“They don’t share our values, Michael.”
“Quite right. How can they? What kind of religion is Islam?”
Lydia was secretly unnerved. She had little idea of the
underpinnings of the religion, having always felt an instinctive
antipathy. Why should she inform herself about something she
disliked? It was obvious Muslims were less advanced than Christians.
After all, the great discoveries of science, the greatest works of
art, none belonged to the Muslim world. Michael’s Cambridge
education intimidated her. Had he studied Islam? Did he know its
history and its creed? Safety lay in agreement.
“Well, it’s not like ours, is it?”
“And look what’s taking place, Lydia. Lefties making common
cause with Islam against Israel and the West. You can see where
that’ll lead, can’t you?”
“British values will be lost.”
“That’s right. Fair play. The rule of law. Abhorrence of
aggression.”
“Absolutely.”
“What did we go to war in Iraq for if not to defend ourselves
against mad Islamic socialists?”
Islam and socialism occupied distant compartments in Lydia’s mind.
The former meant men with long beards memorising impossible texts
and adhering to their strictures mindlessly while the latter meant
Tony Benn issuing mellifluous calls to hand everything over to the
State, Arthur Scargill ranting at ignorant, brutish miners or
Barbara Castle bossing everyone around and preventing honest,
hard-working people from driving home from the pub after a few
drinks. She had no idea Iraq was full of socialists. Was Saddam a
socialist? She had seen him simply as backward, as she categorised
all people from the Middle East, except Israelis.
“Quite,” she said, as confidently as she could.
“You know what the left will argue,” he said. “It’s a
response to what’s going on in Gaza. We mustn’t let that idea take
hold. We’ve got to get into people’s heads that the outrage was
carried out by people radicalised by seeing marches through London
and hearing chants calling for the death of Jews.”
“Wasn’t there just one attacker?” she said.
“But there must have been a conspiracy behind him.”
“Wasn’t he out on bail for rape?”
“That’s irrelevant. He was an antisemite, pure and simple.”
“Hadn’t he been in prison?”
“Of course, along with other mad Islamic socialists. Our
prisons are wick with them.”
Lydia’s head span a little. She was as willing as the next Brit to
label the attacker a pure antisemite without any evidence of
irrational Jew-hating, but that he might be a rapist and had a
criminal background had registered: maybe he was demented. Perhaps
that explained more than the attribution of antisemitism. She felt
unable to reject Michael’s view either externally or internally. No
doubt he was right. It was pure Jew-hatred whipped up by the
marches, even though she couldn’t recall witnessing or reading about
any calls for the death of Jews.
“You’re right,” she said.
“You see how dangerous a moment this is. If people conclude
the attacker was motivated by what’s happening in Gaza, that could
be fatal for our support for Israel, and that needs to be
unquestioning.”
“It does,” she said, against her own impulse. Israel was
obviously a defender of Western values, an advanced democracy and a
fine example of capitalism in a region dominated by regressive
medievalism, but she had never quite considered the country beyond
all criticism.
“On the other hand, if we can link the protests to the
killings, convince people the attacker’s mind was twisted by hearing
the violent chants, week after week, we can reinforce support for
Israel as a prime British value and curtail the right to protest. In
the long run, that could cripple popular movements. All those
lunatics who want to steal our wealth and give it to the feckless.”
Lydia armed with Michael’s ideology, went among her colleagues
garnering adherence. Not that she encountered any resistance that
mattered. It was a question more of ensuring people pushed the ideas
to the limit. There must be no gap through which a link between the
outrage in Manchester and the carnage in Gaza might be established;
and equally the chance to keep the subversives off the streets was
unmissable.
Meanwhile, Michael was in contact with Rabbis, journalists,
editors, academics, business people, tailoring his pitch carefully
to each. To Rabbi Katz, he spoke without reserve:
“We have to get the antisemites off our streets.”
The ageing cleric nodded sagely and smiled
patronisingly.
“Hatred of Jews is eternal,” he said with sad regret. “We
knew this was going to happen. It was simply a matter of time.”
He had been a fierce opponent of Jeremy Corbyn, using his influence
to argue he was unfit to lead the country. One morning, listen to
Radio 4, he heard Tony Blair opine that Corbyn himself was not
antisemitic. A shock ran through him. That Corbyn supported the
cause of Palestinian autonomy, was undeniable evidence of his desire
to harm Jews, if not to see their elimination. To the evidence of
Corbyn’s actions in support of Jews and his established opposition
to ethnic and religious persecution, he responded with patient
explanation that the man was deluded: like most people of his
persuasion, he was an antisemite without knowing it. People hid
their antisemitism from themselves by criticising Israel. It
permitted them to feel morally justified. While, what he knew, as
every true Jew, was that hatred of Jews was in every gentile heart.
Some succeeded in sublimating it, in denying it publicly, and were
good people because of it, but it was prescribed that the messiah
would arrive only through Jewish suffering.
“Well, we have an opportunity,” said Michael, leaning
forward, “we must establish a short, straight line in people’s minds
from the murders to the marches. When they see the next march on the
television, they must instantly think of murder.”
The Rabbi was struck by a tiny doubt.
“On the streets of the UK,” he offered.
Michael, understanding, nodded and met his eyes.
“Of course, of course.”
Though he harboured a particular dislike of the BBC, Michael
had contacts through Cambridge. He instructed his secretary to book
a lunch table at the Ivy Victoria. Tom Coulson had retained his
athletic demeanour. At university he rowed and played rugger and
tennis. He was one of those men who seem to believe the earth turns
because they walk on it. Michael, physically less impressive and
with no gift for sports, enjoyed, each time they met, the little
frisson of recognising he’d got further in life. Tom was successful
and influential, but hadn’t been a cabinet minister; he’d never been
able to think himself a creator or destroyer of empires.
Over his roasted queen scallops and Tom’s whipped feta, fig
and candied pecan salad, Michael gently broached his topic.
“Very impressed with the BBC’s coverage of the outrage,” he
said.
“Really? Thanks.”
“What strikes me, is the obvious link between this and what
we’ve seen on our streets for the last two years.”
“People have a right to peaceful protest, Mike, that’s
democracy.”
“You know me, Tom. I’m a student of our history. I venerate
the ancient liberties of the English.”
“What about the Scots and the Welsh?”
“Of course, that’s what I meant. British liberties.”
His guest laughed and dabbed his lips with the beautifully laundered
napkin. Michael closed his lips around another tender scallop,
seeking a few seconds pause to steady his thoughts.
“It’s the chanting, Tom. From the river to the sea, what does
that mean except the annihilation of Israel?”
“It could mean a single State of fifteen million.”
“Oh, but that’s unthinkable. I mean, the starting point has
to be the right of a Jewish State to exist.”
“Gandhi didn’t think so.”
“History moves on. We can’t wind the clock back to before
1948.”
“Facts on the ground, eh, Mike?”
“No, I’m not being cynical. But we have to begin from where
we are.”
“Sure, like North Korea.”
“Even that, yes. Even that, Tom. I mean, you can’t tell me
you’re happy with what you’ve seen on the demonstrations.”
“Whether I’m happy isn’t the question, is it? We have to
report impartially.”
“Absolutely, if you didn’t there would be a strong case for
the abolition of the licence fee.”
Coulson nodded but his expression changed. His nostrils flared a
little, he diverted his eyes.
“That was delicious,” said Henderson, pushing his plate
forward. He took a sip of the Krug Grand Cuvée. “What do you think
of the champers?”
“ Public service broadcasting is crucial to democracy, don’t
you think?”
“The Americans thrive without it. Anyway, to get back to my
point, there has to be a link, don’t you think?”
“Maybe, but how do we know?”
“Common sense, Tom. This lunatic has seen the protests, heard
the chants and decided to take his hatred out on Jews.”
“How do we know he wouldn’t have had there been no
demonstrations?”
“They wind people up. That’s what they’re for. Hate Israel,
hate Jews.”
“We can’t say that, can we? We have to report what happens
not make it happen?”
“But you have a moral responsibility when Jews are being
murdered at synagogues.”
“We have a moral responsibility all the time.”
“Heightened at times like this. These protests, who’s on
them? Marxists, Trots, eco-warriors, anarchists, members of
Palestine Action, every Jew hater in the country? All I’m saying, is
don’t fall into the trap of thinking of them as benign. They aren’t
Pollyannas, they know what they’re about.”
“I don’t doubt some unpleasant and misguided folk hide
themselves in the crowd. What are you asking me to do?”
“I’m not asking you to do anything, simply, at this sensitive
time, we ought to avoid offending the Jewish community.”
“Isn’t there more than one, Mike?”
“Indeed, but they’re all Jews.”
“I don’t think we’ve offended them.”
“No, you’ve been very good, but even-handedness isn’t
appropriate in these circumstances, if you see what I mean.”
“We can’t take sides.”
“No, but the balanced view, these people have their rights,
Islamophobia is on the rise too, that kind of thing. Just now,
shouldn’t we tone that down? I mean, two Jews have just been
murdered in their place of worship, on Yom Kippur.”
“Sure, sure. But we’re giving plenty of coverage to that.”
“You have, Tom. Keep it up. More champers?”
Convinced his campaign was moving nicely, inspired by the
thought the government might be panicked into restrictive measures
and in the long run, the number and size of protests of any kind
might be drastically reduced, Henderson was knocked off balance by
an arson attack on a mosque. His brain rapidly processed the
possibilities: far-right activists, high-profile Zionists, public
sympathy for Muslims which might leak into support for the
Palestinian cause. It wasn’t possible to keep it out of the news,
but it was a terrible blow. It needed to be treated peripherally. No
one had died. It might have been nothing but unruly kids, a bit of
silly vandalism. He read the reports, saw the images, heard the
comments and each time his innards twisted. In every way he could,
he spread abroad the idea of insignificance, especially dismissing
an Islamophobic motivation. There was no proof. Treat it as a simple
act of criminal damage.
It happened that a few days after the arson attack, he was to
address his constituency party. Once, the room at the Conservative
Club would have struggled to accommodate the crowd; now fifty,
mostly elderly, members left the place looking and feeling
sparse and sad. He smiled, he shook hands, he was upbeat. It was
always worth rallying the faithful, even if many were now too shaky
to leaflet or canvass. He had an important message.
“Over the past two years, we have seen terrible things on our
streets. Thousands chanting antisemitic slogans, calling for the
elimination of Israel and the death of Jews, and the result is the
death of two of our fellow citizens while they worshipped at their
synagogue. What has happened to British values? Palestinian flags.
Hordes of Muslims chanting slogans no British person can accept. If
these people want to live in our country, they must adopt our ways…”
The applause was as fulsome as a small band of geriatrics could
muster. He left feeling he’d unburdened himself. They would talk to
their families, their neighbours. An audience was never too small.
It was impossible to know how quickly and widely an idea could
spread.
When footage of the speech appeared on social media and he
was bombarded with questions about his attitude to the Muslim
population, including those in his constituency, no more than two
hundred but nevertheless, his constituents, he went briefly to
ground, emerging to double down, as his closest
advised: he had no prejudice against the Muslim community, he
recognised the valuable role they played; in his constituency there
were Muslim business people he met with often; he was merely making
the common sense point that a community needs shared values; most
Muslims, of course, accepted British values, but a minority was
intent on stirring up ill-feeling; there was no room in Britain for
calls to violent uprising or attacks on Jews. He would not retreat
from that.
The media treated him mostly gently, but the right-wing
outlets rallied to his defence: HENDERSON DEFENDS BRITISH VALUES: AT
LAST, SOMEONE WHO WILL TELL THE TRUTH ABOUT THE JIHADISTS.
A handwritten, anonymous letter sent to his constituency
office, reminded him that the British Empire had once contained 94
million Muslims and that both Lloyd George and Churchill had praised
the loyalty of the Muslims to Britain. “There have been no more
loyal adherents to the throne and no more effective loyal supporters
of the Empire” it quoted the former. He scrunched it and tossed it
in the wastebin. That was all in the past. He studied the period at
Cambridge. He knew it was true the lascars arrived in British ports
because they were recruited by the East India Company. He knew of
the Muslim fighters in the First and Second World Wars, but things
move on. Progress is the rule. Enoch Powell might have had to comply
with significant immigration, if even with the caveat of eventual
return, but what was once a need was now a threat. In any case,
among the people he disdained, the lower orders in the north, people
with so little drive they were content to be employed, the ignorant
who shunned libraries and never read a serious book, resentment and
hatred were stirring. It was like those days in February when
crocuses bloomed, telling of an unnoticed, subterranean warming. It
was too good an opportunity to miss. The battering ram of resentment
of immigrants could flatten the walls which protected the right to
protest, the right to strike, perhaps even democracy itself. Perhaps
the time had arrived to argue democracy was a failed experiment and
he was the man, not only to do it, but to be elevated by it.
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